| Offering | Meaning Implied |
| grain/meat offering | Done as a gift presented to God as an act of worship. Surprisingly, it was the one offering that did NOT consist of meat. In Hebrew, the word translated 'meat' is 'present.' Because this offering was the product of the soil and the result of human labor, it symbolized the consecration to God of the fruit of one's labor. Its different ingredients symbolized the Holy Spirit, prayer and praise, and the eternal covenant relationship between the worshiper and God. |
| sin offering | Done for a sin of omission, or for a sin done through ignorance. The sin offering was not a voluntary sacrifice. Read Leviticus 2. |
| peace offering | Given for fellowship. Part of this offering was laid on the altar and burned as a gift to the Lord, part was given to the priest, and the remainder was eaten by the worshiper. This offering expressed not only glory, peace and gratitude, but also sharing, joint participation, fellowship and friendship. |
| burnt offering | Expressed dedication. The term is meant to signify 'that which ascends to Yahweh.' The entire sacrifice was consumed by fire on the altar. Thus, the Israelite was taught that entire consecration is essential to true worship. |
| Names for God | Meaning Implied |
| El Roi (Genesis 16:13) | God who sees |
| El Shaddai (Genesis 17:1) | the Almighty, All-Sufficient God |
| Jehovah-Jireh (Genesis 22:14) | The LORD will provide. |
| El Elohe Israel (Genesis 33:20) | the God of Israel |
| El Bethel (Genesis 35:7) | the house of God |
| Jehovah-Elohay (Exodus 15:2) | the LORD my God |
| Jehovah-Rapha (Exodus 15:26) | the LORD who heals |
| Jehovah-Nissi (Exodus 17:15) | The LORD will protect; He is my banner. |
| Jehovah M'Kaddesh (Exodus 31:13) | the LORD that sanctifies you |
| Jehovah-Eloheenu (Deuteronomy 6:4) | the LORD our God |
| Jehovah-Shalom (Judges 6:24) | The LORD is peace. |
| Jehovah-Ra-ah (Psalm 23:1) | The LORD is my shepherd. |
| Jah (Psalm 68:4) | the LORD |
| Jehovah-Hoseenu (Psalm 95:6) | the LORD our maker |
| Jehovah-Gmolah (Isaiah 35:4) | the LORD of recompenses |
| Jehovah-Sabaoth (Isaiah 51:15) | the LORD of hosts |
| Jehovah-Tsidkenu (Jeremiah 23:6) | the LORD our righteousness |
| Jehovah-Makkeh (Ezekiel 7:9) | the LORD who strikes |
| Jehovah-Shammah (Ezekiel 48:35) | The LORD is present. |
| Alleluia (Revelation 19:4) | Praise Yahweh. |
| Adir | Strong One |
| Adon Olam | Master of the World |
| YHWH Tzevaot | God of the Universe |
| Avinu Malkeinu | Our Father, Our King |
| Boreh | the Creator |
| Ehiyeh sh'Ehiyeh | 'I Am That I Am' OR 'I Shall Prove To Be What I Shall Prove To Be' |
| Elohei Avraham, Elohei Yitzchak ve Elohei Ya`aqov | God of Abraham, God of Isaac, God of Jacob |
| El ha-Gibbor | 'God the hero' or 'God the strong one' |
| Emet | Truth |
| E'in Sof | Endless, Infinite |
| Ro'eh Yisra'el | Shepherd of Israel |
| Ha-Kaddosh, Baruch Hu | The Holy One, Blessed be He |
| Kaddosh Israel | Holy One of Israel |
| Melech Malchei ha-Melachim | King of King of Kings to express superiority to the earthly rulers title |
| Hamakom | the Omnipresent |
| Magen Avraham | Shield of Abraham |
| Ribbono shel 'Olam | Master of the World |
| Tzur Israel | Rock of Israel |
| Elyon | Most High |